Claimed, gathered and sent

Here are some ideas about this coming Sunday's gospel lessons. This was sent out to the people of St. Timothy.  Gospel: Luke 13:31-35 31 At that very hour some Pharisees came and said to [Jesus,] “Get away from here, for Herod wants to kill you.”  32 He said to them, “Go and tell that fox for me, ‘Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work.  33 Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.’  34 Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!  35 See, your house is left to you. And I tell you, you will not see me until the time comes when you say, ‘Blessed is the one who comes in the name of the Lord.’” Is it hard to imagine the Pharisees trying to help

This is the message I preached to the people of St. Timothy Lutheran Church. The gospel was Mark 6:14-29. Right before today’s gospel lesson, Jesus’ disciples were sent out to preach, teach and heal. Following today’s gospel, they return telling Jesus of their exploits. What’s in the middle?—a seemingly out of place, gruesome story of Herod’s flashback to the beheading of John the Baptist. This is another Markan sandwich, with a rather unpleasant filling. Jesus had become known, which we would think is a good thing, however, there are consequences to this. Once the disciples started preaching, knowledge of Jesus increased. Jesus’ followers were not doing works in their own strength or authority, but by the authority given to them by Jesus (v. 7). However, there is fallout from the disciples’ successful campaign.  A question of Jesus’ identity came up. Herod was spooked and thought Jesus was John raised from the dead, which is odd since they were contemporaries. This was

Here are some thoughts on this coming Sunday's gospel. This is what was sent out to the people of St. Timothy Lutheran Church. Gospel: Mark 6:14-29 14 King Herod heard of [ the disciples’ preaching, ] for Jesus’ name had become known. Some were saying, “John the baptizer has been raised from the dead; and for this reason these powers are at work in him.” 15 But others said, “It is Elijah.” And others said, “It is a prophet, like one of the prophets of old.” 16 But when Herod heard of it, he said, “John, whom I beheaded, has been raised.”   17 For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, because Herod had married her. 18 For John had been telling Herod, “It is not lawful for you to have your brother’s wife.” 19 And Herodias had a grudge against him, and wanted to kill him. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he protected him.

This is the sermon I preached at St. Mark Lutheran Church . The text was Luke 18:31-35. At St. Timothy, we had a wonderful cantata entitled "Once Upon a Tree."  The music is beautiful and the theology is rich.  We often think of the Pharisees in negative terms. They are mostly portrayed as enemies of Jesus and his mission. However, that was not true of all Pharisees.   In Luke's gospel, there are many Pharisees that seem open to Jesus (7:36; 11:37; 14:1). It was some Pharisees that brought the warning to Jesus that Herod wanted to kill him. How does Jesus react? He does not seem bothered at all. Now, don't take Jesus as being naive. Jesus was simply working from a different timetable--God's. I love the way Jesus talks about his plans and how this news regarding Herod is going to change them. He acts like he didn't even hear what the Pharisees had told him. Jesus would be following God's mission for him, in God's time